Preamble

Considering that practicing personal responsibility personal towards weaker people constitutes the bases of a good and healthy dual relationship as well as the self-fulfillment of the vulnerable individual in his environment.

Considering that the lack of knowledge about and the disdain of the personal responsibility towards the weaker members of our societies has led to suicides, depressions, diseases and violence of all kinds which revolt awaken consciences.

Considering that it is essential that persons weakened by life have to be reinforced through support by other people so that they are not, in the last instance obliged to return the violence against themselves or against those who abandon them.

Considering that it is essential to create small units of people which share the same affinities to fight against the egoism of the majority.

Considering that it is essential to create subsequently organs of control in order to ensure that this Declaration receives a force of gravity.

Considering that the elected people and politics has never sufficed to eradicate misery, and that more and more people persons are weakened by life instead of being able to grow and fulfill themselves.

Considering that a personal and individual commitment of these responsibilities is of the highest importance for the well-being of the most vulnerable.

The individual citizen signatories proclaim the present Individual Declaration of the personal responsibility as the personal and individual commitment they are going to apply so that the future signatories, having this Declaration constantly in mind, try through their individual responsible action to bring help to other individuals in demand of repair of their devaluation.

Article One
All human beings are born with a certain intelligence, a certain wealth coming from their family, a certain faculty of adaptation and the acquire certain values during their education. At adult age, reason and conscience must guide their actions.

Article 2
Each human being can ask anybody else for help if he/she feels he/she needs help or if his/her rights are not recognized. As human beings are what they are, distinctions of race, color, sex, language, religion, politics or any other opinion, origin or situation can lead to a negative response by the person asked for help. This is normal and is part of the animal state still present in human beings, it is than required to direct the quest for help to another person.

Article 3
Any individual has the right to his well-being, to his career of life, with help if necessary, to a free choice in consciousness and to the protection of its person.

Article 4
Any act of mutual aid must be guided by the Law of the Weakest which consists in looking in a dual relation which one of the two is in the weakest position and in what, and then the help in the considered domain must run from the most favored to the less favored.

Article 5
Any helping person must submit, if necessary, to a supervision by a designated citizen control instance in order to avoid misappropriation and hypocrisy still inherent to many people nowadays.

Article 6
Any supported person has the right, in full equality, to have her cause fairly heard by the citizen control instance which will decide on the validity of an accusation and the consequences to be drawn.

Article 7
Private life cannot be totally opaque and secret as society has a strong influence on life of the citizen. The dual relation will not be public, but is is submitted to ethical values.

Article 8
Any person needs social contact, healthy sensory experiences. To deprive the other from these fundamental rights is equal to be actor or accomplice of sufferings.

Article 9
Any person has the right to interrupt a dual relation turning bad, but explanations must be done. Nobody can be forced to give help.

Article 10
Any person has, as a member of the society, the right to his well-being on earth as much as any other person in contact with him/her has this right. It is funded to obtain satisfaction of economical and social improvement with the help of a social currency backed by human life hours, vital to his dignity and to the free development of his personality with the help of the binomial in the dual relation.

Article 11
Any person has the right to social contact, to a free choice of his social contact, to fair and satisfying conditions of social contact and to the protection against abandon which is a return back to barbarity or to the law of the strongest.

Article 12
Any person has the right to a level of life which is sufficient to ensure his well-being and the one of his family or community, above all concerning clothes, housing, health and all necessary social services. She has the right to security in case of lost of his means of well-being following circumstances which are independent of his will. Any other person can help him.

Article 13
The transmission of knowledge between those who know more towards those who know less has the effect to participate in the self-fulfillment of the human personality and to the improvement of the conditions of well-being. It is a human duty.

Article 14
1. The individual has duties towards the ones who are weaker than himself in the dual relation, which are the only security of equality of chances for the more vulnerable.
2. In the exercise of his rights and in the use of its liberties, each one is only submitted to the limitations established by law exclusively to ensure recognition and respect of the rights and liberties of others and to satisfy to the right requirements of moral, of public order and of general well-being in a participating humanist society.

Article 15
No stipulation of the present Declaration can be interpreted as implying for an individual any right to engage into an activity or to accomplish an act with the objective of destroying the herein implied responsibilities.